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VIN SUPRYNOWICZ: Some things are worth fighting for

How gratifying to hear from so many veterans in response to my Oct. 25 column on Mitchell Paige and Guadalcanal.

I heard from Clayton Fisher, 87, of Henderson, who served under Chesty Puller in the 1st of the 7th Marines, receiving his first purple heart at Guadalcanal (the night before the action I described in my column) and his second at Palau.


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  • I heard from Gordon Williams, now 92, who served on the destroyer Porter (DD356) in the Battle of Santa Cruz, which was being fought over the same two days -- Oct. 25 and 26, 1942 -- as the Battle for Henderson Field that I described in my Oct. 25 column.

    I also received some gratifying letters from Mrs. Aurea Jann of Meadview, Ariz., and from Nathan Chaikin of Las Vegas, a friend of Barney Ross, who manned that thin khaki line with Paige on Oct. 25. Maybe they won't mind if I share some excerpts next week.

    I even heard from my dad, a somewhat junior member of this fraternity at a spry 86, who reminded me that Oct. 25 was also the anniversary of a slightly later naval action, at Leyte Gulf in 1944, where his own little escort destroyer, the Raymond, was one of a very small force of tin cans sent in by Rear Adm. Clifton Sprague to attack the Japanese battlewagons and heavy cruisers emerging from the San Bernardino Strait, head-on.

    Some of those little ships were shot in half. But Admiral Kurita turned tail and ran.

    Of course, there was the usual smattering of complaints, last week, that by glorifying a warrior I thus glorify war, which is the sustenance of the state.

    In fact, I consider most of our recent foreign military adventures pointless at best and counterproductive in the main. I believe -- along with a number of military men that might surprise you -- that the best reason to maintain a credible military capability is to reduce the chances you'll ever need to use it.

    The Second World War is a less clear case. Yes, once President Roosevelt embargoed oil shipments to Japan, we're told Tojo had a limited time to "use his fleet or lose it." We're also told -- by Pat Buchanan, most recently -- that there need never have been a Second World War in Europe if Poland had only given back Gdansk to Hitler.

    Given that der Fuhrer didn't stop after being allowed to grab Austria and Czechoslovakia, I simply don't believe it. Nor can I find it in myself to apologize for celebrating courage, prowess, willingness to risk all for the good of the nation, nor to join with the sneering, simpering clique who claim war is never necessary.

    The world is full of people who would like to come here and steal our women and our stuff. Those who believe they only want to be treated as equals and allowed to gather round the campfire and sing "Kumbaya" are eventually going to find themselves on someone's menu, labeled "breakfast."

    Should I apologize for celebrating those who risked all to liberate Asia from the Japanese "master race," to liberate Europe from Hitler and -- 46 years later -- stood watch at the funeral pyre of Soviet communism?

    I recently re-read "Mila 18," Leon Uris' novelization of the Warsaw ghetto revolt. It's a based-on-fact account of men and women standing up to unimaginable oppression. I'd be proud to stand side by side with anyone who faced down the SS, even for an hour, let alone for weeks.

    Then, within days, I happened to stumble on an extract from Solly Ganor's reminiscences involving his small revolt, as a child, when he hid away a virtual library after the Nazis in 1942 declared it a crime for any Jew in occupied Kovno, Lithuania, to own a book -- any book. (http://www.chgs.umn.edu/histories/documentary/sollyganor.pdf.)

    He tells of the math teacher, Mr. Edelstein, who came from a small shtetl where his whole family, with the rest of the Jews, was burned alive in the synagogue. "Yet he taught us to believe that the good will triumph over the evil, and we shall all return to our beloved land of Israel," Ganor recalls.

    Mr. Edelstein asked Solly to smuggle him a mathematics book. The child did so.

    "He was so delighted that he gave me a big hug. 'Do you know what a treasure this is? Look! It is in Hebrew and was printed in Tel Aviv. Where on earth did you get it?' He then put (it) in a bag full of clothing he was carrying to trade with the guard at the gate.

    "That afternoon when we left school, I passed him at the gate, where he stopped to trade with the guard. Suddenly I heard the guard shout. He sounded drunk. 'You want more food for the junk? What('s) that you got hidden there, Jew boy. A book? I can shoot you for that! How would you like that for extra food?'

    "I was about ten yards away and turned to see what was happening. A German military car stopped at the gate and an SS officer stepped out and wanted to know what was going on. I felt the bottom drop out of my stomach. Mr. Edelstein stood ashen faced while the guard showed the book to the SS officer.

    "The German turned the pages slowly, then demanded to know where Mr. Edelstein had gotten that book. I couldn't hear Mr. Edelstein's answer, but the German slapped him a few times and shouted: 'Don't lie to me, you filthy Jew! And (it's) in some kind of a code! Who is your contact? Where did you get this book? Tell me or I will kill you!'

    "I stood frozen in horror as he and the Lithuanian began beating my teacher. Any minute, I expected Mr. Edelstein to point a finger at me; but instead of that, he made a barely perceptible gesture for me to go. With that I found my feet and started running. I was turning into a side street when I heard a shot. I looked back to see Mr. Edelstein fall to his knees. The German put his pistol to his head and fired again, and Mr. Edelstein fell over and lay still. ...

    "To this day, I remember his feeble gesture waving me away from there. All he had to do is point in my direction to save himself, but he wouldn't do it. ... There was no funeral, as all religious practices were forbidden by the Germans."

    Secretly, the children said a forbidden Kadish for their teacher at his unmarked grave.

    Mitchell Paige -- and all those proud veterans who contacted me this week, wanting only for their service and their sacrifice to be remembered -- didn't fight for medals or booty. Most of them left the service with little more than a bus ticket and the clothes on their backs.

    They fought for people whose names they didn't even know, they fought so that people like Solly Ganor and his math teacher, Mr. Edelstein, would no longer be shot in the head for the crime of owning a book.

    To those courageous countrymen of mine, I say thank you and God bless.

    To those who say it's wrong to celebrate their courage and their sacrifice because we thus glorify war and the state, I say: Who shall stand ahead of me in opposing a state grown despicable in its arrogance and its greed for power?

    Sometimes war and violent resistance are good and necessary. There are some things worth fighting and dying to protect. And if you can't see that, then crawl back and lick the hands of the tyrants who feed you, may your chains weigh lightly upon you, but call yourselves no countrymen of mine.

    Vin Suprynowicz is assistant editorial page editor of the Review-Journal and author of the books "Send in the Waco Killers" and "The Black Arrow." See www.vinsuprynowicz.com/ and www.lvrj.com/blogs/vin/.

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    Titus wrote on November 06, 2009 02:14 PM: Scott, moral courage when one is in the minority, or even totally alone, is perhaps the rarest human trait on the planet. It's probably one of the most impressive Biblical lessons -- and that's coming from an atheist.


    Scott Bieser wrote on November 05, 2009 03:55 PM: Unquestionably, some things are worth fighting for. But what things?

    And isn't it important that, if we're fighting for something, like say, liberty, that we don't abridge or destroy it in the process?

    Fighting Nazis and Japanese imperialism is a good thing, in and of itself, and no one can deny the great personal courage of Mitchell Paige and many thousands of other warriors, but what if we only end up with a different sort of tyranny in its place?

    We stopped the Nazis, and condemned Eastern Europe to 50 years of Russian-Soviet tyranny. We stopped the Japanese, and set the stage for Mao Zedong's tyranny, and two more wars which cost the lives of many thousands more brave Americans.

    Certainly, it takes great courage to face off against a foreign army, fighting over a third party's turf. But I submit it takes even more courage, especially moral courage, to face off against one's own government, and even one's own community, when you know you're right and they're wrong.


    Jim Mundell wrote on November 05, 2009 06:18 AM: To Mr. Vin Suprynowicz
    As a Viet Nam Vetern and former Marine I want to compliment you on your column Some Things are Worth Fighting For. Semper Fi.
    Jim Mundell
    Little Chute, Wi.


    Titus wrote on November 04, 2009 08:03 AM: The South was only a just society as long as they were paying taxes to Washington DC. Got it.


    John F wrote on November 03, 2009 09:03 PM: It's about the rule of law, Titus. Show me anywhere in the constitution where it says states - or anyone - may unilaterally decide not to abide by the results of elections in which they freely take part.

    I haven't invented anything. I answered each and every one of your so-called arguments and the best you can do is say "you're still wrong." Wow. I'm overwhelmed.

    You maintained that the South was a just society and used Rawls to try and support that position. That's absurd. Rawls would support no such thing. Your position betrays a total lack of understanding of his work. If I were grading your paper I'd give it a D, at best.

    Again, would anyone operating under the veil of ignorance ever create the antebellum Southern society and say it was moral? You didn't answer that question; I wonder why not?

    And now you want to maintain that the South had the right to unilaterally overturn the results of a free election to sustain that immoral society?

    Get a clue.


    Titus wrote on November 03, 2009 07:51 PM: Exiting is always an option, John F, look at history. You keep inventing these ad hoc criteria for leaving the union and then demanding that others prove they were fulfilled. Then you proceed to thrash straw men and offer red herrings. A body of people does not need to prove to John F that it has grounds to sever its ties with other bodies. But, by all means, proceed to repeat yourself ad nauseum.


    John F wrote on November 03, 2009 05:00 PM: You amend contracts if exiting it is not an option, and the South had no right to exit the contract.

    It was moral for the colonies to break away from England for the reasons Jefferson outlined in the Declaration of Independence. The British government had violated the social contract that existed between the government and the governed. No such violation of the contract existed in the antebellum United States. The constituion had not been violated, nor had any other social contract.

    The same goes for your assertion that, "It is when people feel they are not being represented and being bullied by the tyranny of the majority that they feel compelled to go their own way." No such bullying or tyranny existed when the Southern states chose to secede. They abrogated the contract that is the constitution because they were afraid that the federal government would act to stop the spread of slavery.

    That's key: the federal government - in the person of the new president - did not claim the authority to interfere with slavery in the states where it already existed. There was no threat to any slaveholder's slaves. There was no tyranny. Nobody's rights were being denied (unless you count the rights of those being enslaved).

    There was no tyranny. There was no abrogation of the social contract.

    It's funny that Titus feels it's appropriate to argue in favor of the South as being a moral society when it was their desire to maintain and expand a perfectly immoral institution that led them to secede in the first place.

    I ask you, Titus, if you were to don Rawls' veil of ignorance would you create the antebellum Southern society knowing full well that you might end up a slave? Would you consider it moral?


    Titus wrote on November 03, 2009 08:07 AM: John F writes, "If people don't want to be bound by the constitution they are at liberty to amend it." This is a contradictory statement -- you don't amend a contract if you mean to exit it.

    Also he goes on to say, "To say that no generation past the founders was ever meant to be bound by the constitution is patently absurd." This is mere assertion. Go read Spooner's No Treason IV. He clearly proves that social contracts exist to serve men -- not the other way around. If it was moral for the colonies to break away from England, then it would certainly be moral for a state/people to break away from the American union.

    Finally he concludes that, "If every state had the right to withdraw from the agreement that is the constitution we would have anarchy." This is also baseless assertion. We North Americans are not "anarchic" but rather self-governing. It is when people feel they are not being represented and being bullied by the tyranny of the majority that they feel compelled to go their own way. Shockingly, the point is not determined by John F's whims, but by the people so governed. I suggest he reads up on John Rawls with regards to what constitutes a moral society and "get back to us" when he's so educated.


    John F wrote on November 03, 2009 07:06 AM: Billy, Billy, Billy,

    It's "resorts," not "results." You might want to consider beefing up on your English language skills before asking people to rely on the quality of your intellect.

    For a little perspective, try reading "Road to Disunion" volumes one and two, by William Freehling. Then start in on Shelby Foote's history of the Civil War. Get back to us when you've read up a bit.

    Let's go back to Paolo's argument.. He, at least, has some intellectual integrity.

    "...several states made to to include, in their documents of accession to the Union, that they maintained the right of secession, if they deemed the general government had become tyrannical."

    First of all, these statements are somewhat akin to President Bush's famous signing statements that said it doesn't matter what the law actually says, here's what I say it says. It doesn't work that way.

    There's a more important point here, though. Even if we stipulate (and for the record, I do not) that a state has the right to secede from the union simply by determining that the federal government has become "tyrannical," by what measure had the federal government become tyrannical in February of 1861, by which time seven states had already seceded?

    Had Congress passed any laws that were in violation of the constitution and unfairly targeted the Southern states? Had they moved to end slavery? No. The only thing that had happened was that Abraham Lincoln was elected president, and Lincoln claimed no authority to interfere with slavery where it already existed. He only proposed to stop its spread.

    How is that tyrannical?

    The South delivered the ultimatum: either allow the spread of slavery into new territories or we will unilaterally overthrow the election results of 1860 (elections we took part in freely), through force of arms, if necessary.


    Bill Smith wrote on November 03, 2009 04:19 AM: Even when shown an abundance of proof, John F still results to propaganda from government school textbooks. Pathetic.


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